PREVAILING PRAYER
I Appointed You That Ye Should Go and Bear Fruit, and That
Your Fruit Should Abide: That Whatsoever Ye Shall Ask of the Father in My Name,
He May Give It You—John 15:16
IN the
first verse of our parable, Christ revealed Himself as the true Vine, and the
Father as the Husbandman, and asked for Himself and the Father a place in the
heart. Here, in the closing verse, He sums up all His teaching concerning
Himself and the Father in the twofold purpose for which He had chosen them.
With reference to Himself, the Vine, the purpose was, that they should bear
fruit. With reference to the Father, it was, that whatsoever they should ask in
His name, should be done of the Father in Heaven. As fruit is the great proof
of the true relation to Christ, so prayer is of our relation to the Father. A
fruitful abiding in the Son, and prevailing prayer to the Father, are the two
great factors in the true Christian life.
That whatsoever ye shall ask of the
Father in my name, he may give it you. These
are the closing words of the parable of the Vine. The whole mystery of the Vine
and its branches leads up to the other mystery—that whatsoever we ask in His
name the Father gives! See here the reason of the lack of prayer, and of
the lack of power in prayer. It is because we so little live the true branch
life, because we so little lose ourselves in the Vine, abiding in Him entirely,
that we feel so little constrained to much prayer, so little confident that we
shall be heard, and so do not know how to use His name as the key to God's
storehouse. The Vine planted on earth has reached up into Heaven; it is only
the soul wholly and intensely abiding in it, can reach into Heaven with power
to prevail much. Our faith in the teaching and the truth of the parable, in the
truth and the life of the Vine, must prove itself by power in prayer. The life
of abiding and obedience, of love and joy, of cleansing and fruit-bearing, will
surely lead to the power of prevailing prayer.
Whatsoever ye shall ask. The promise was given to disciples who were ready to give
themselves, in the likeness of the true Vine, for their fellow men. This
promise was all their provision for their work; they took it literally, they
believed it, they used it, and they found it true. Let us give ourselves, as
branches of the true Vine, and in His likeness, to the work of saving men, of
bringing forth fruit to the glory of God, and we shall find a new urgency and
power to pray and to claim the "whatsoever ye ask." We shall waken to
our wonderful responsibility of having in such a promise the keys to the King's
storehouses given us, and we shall not rest till we have received bread and
blessing for the perishing.
"I chose you, that ye may bring
forth fruit, and that your fruit may abide; that whatsoever ye shall ask of the
Father in my name, he may give it to you." Beloved disciple, seek above
everything to be a man of prayer. Here is the highest exercise of your
privilege as a branch of the Vine; here is the full proof of your being renewed
in the image of God and His Son; here is your power to show how you, like
Christ, live not for yourself, but for others; here you enter Heaven to receive
gifts for men; here your abiding in Christ has led to His abiding in you, to
use you as the channel and instrument of His grace. The power to bear fruit for
men has been crowned by power to prevail with God.
"I am the vine, my Father is
the Husbandman." Christ's work in you is to bring you so to the Father that
His Word may be fulfilled in you: "At that day ye shall ask in my name;
and I say not that I will pray the Father for you; for the Father himself
loveth you." The power of direct access to the Father for men, the
liberty of intercession claiming and receiving blessing for them in faith, is
the highest exercise of our union with Christ. Let all who would truly and
fully be branches give themselves to the work of intercession. It is the one
great work of Christ the Vine in Heaven, the source of power for all His work.
Make it your one great work as branch: it will be the power of all your work.
In My name. Yes, Lord, in Thy name, the new name Thou hast given
Thyself here, the true Vine. As a branch, abiding in Thee in entire devotion,
in full dependence, in perfect conformity, in abiding fruitfulness, I come to
the Father, in Thee, and He will give what I ask. Oh, let my life be one of
unceasing and prevailing intercession! Amen!
The True
Vine. Andrew Murray
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